I was marveled to
see the region of Mesopotamia, its rich history and impact it had on the
civilization to come. Mesopotamia basically is not a country; it is a region
which lies between the rivers the Euphrates and Tigris Rivers, and its area is
almost the same as modern Iraq.
I was amazed to
learn that the people of Mesopotamia began the agricultural revolution. They domesticate
plants and sheep instead of depending on hunting for their subsistence. They
live in groups in form of small villages, where houses are built from
mud-bricks or reeds and they tend their crops. They store their grain in built
granaries, and they have a developed token system through which they record trade
and accounts. As remarkable organizing ability is required to manage huge
states, therefore, it is not unusual in Mesopotamia to prepare accounts for
thousands of cattle’s or tens of thousands of bundles of reeds. Since the
people of Mesopotamia live together and have established agriculture system
enabling them to store foods, a lot of time which was earlier spent on hunting
is saved. This extra time enables them to focus on creating and inventing new
tools which helps in their daily lives making it easier. One of their greatest
invention is the wheel which in turn helps them to establish trade as moving
things between places has become little easier now.
The social structure
of Mesopotamia is segregated and is divided in to mainly three levels. At the
top are the most powerful government officials, priests and soldiers. The
middle class comprises of teachers, merchants, laborers craftsman, and farmers
and the slaves and peasants lie at the bottom level. Though slaves are at the
bottom level of social structure but generally they are treated well and can be
easily identified by their specific haircut. Slaves have no rights and are
generally owned by wealthy merchants. Slaves are obtained as prisoners of wars
or people who could not pay debts. The pinnacle of their social order is the
King. They are believed to be the ‘divinely ordained humans’, as believed by
Sumerians, or literal ‘gods on earth’ as Assyrians believe. The word of the
King cannot be questioned and is considered as law.